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<text id=89TT1566>
<title>
June 19, 1989: Episcopalians' Semi-Schism
</title>
<history>
TIME--The Weekly Newsmagazine--1989
June 19, 1989 Revolt Against Communism
</history>
<article>
<source>Time Magazine</source>
<hdr>
RELIGION, Page 53
Episcopalians' Semi-Schism
</hdr><body>
<p>Upset over women clergy, traditionalists defy the church
</p>
<p> I do not consider that the churches of the Anglican
Communion have authority to change the historic Tradition of the
church that the Christian ministerial priesthood is male . . .
</p>
<p> Perhaps the most outspoken signer of that defiant
declaration was Andrew Craig Mead, the rector of the Church of
the Advent in Boston. Church traditionalists like himself, Mead
charged, for too long have been "victims of exclusion, ridicule
and financial pressure," and are tired of being treated by
church liberals as if they were "brain-dead." Mead and 1,800
like-thinking Episcopalians retaliated earlier this month during
a three-day meeting in Fort Worth, where they formed an
independent church-within-a-church called the Episcopal Synod
of America. It is likely to bedevil the Episcopal Church for
years to come.
</p>
<p> The dissidents, who refuse to recognize women priests,
decided to act after the February consecration of Boston's
Barbara Harris as the first woman Episcopal bishop. Synod
members decry the church's liberalized teachings on such matters
as divorce, abortion and homosexuality. They also insist that
parishes be allowed to use the 1928 Book of Common Prayer
instead of the modernized worship forms that the church approved
in 1979. But unlike the small factions of tradition-minded
members who walked out of the Episcopal Church in the late
1970s, the Synod stops short of making a dramatic split with the
Episcopal Church, the U.S. branch of the 60 million-strong
Anglican Communion.
</p>
<p> Instead, it has decided to stay until it either establishes
its independence to do what it wants or, more likely, until the
Episcopal Church expels its membership. "We must remain within
the church to transform it," vows dissident Bishop David
Schofield of Fresno, Calif. If separation is forced upon the
flock, he states, "we will take the path when it comes." Says
Bishop Clarence Pope of Fort Worth, who was elected president
of the new Synod: "We are moving one step at a time to test the
waters."
</p>
<p> Pope, Schofield and four other bishops who now head regular
Episcopal dioceses will also be the leaders of six Synod
"areas" across the U.S. Fireworks are likely to start if,
without approval, one of these six Synod bishops moves into a
liberal diocese to perform rites for a traditionalist parish.
Such a radical step, some believe, would break canon law and
constitute a schism. Getting right down to basics, a spokesman
for the diocese of southeast Florida contends that if and when
a parting of the ways occurs, there will be serious legal and
financial opposition to the schismatics, with challenges to any
plans to hold on to their church buildings and clergy pensions.
</p>
<p> Despite such hazards, the Fort Worth gathering drew
significant backing. Besides the six active bishops, 20 retired
U.S. bishops participated, along with nine bishops from
overseas, where Anglicans are generally more sympathetic to the
Synod's views than in the U.S. All in all, the Synod claims a
founding flock of 290 parishes in 85 of the 95 U.S. dioceses.
Boosters are talking grandly of enlisting 200,000 Episcopalians
by Christmas of 1990 to sign the Synod's Declaration of Common
Faith and Purpose, which so far has been endorsed by 26
dissident bishops and 13,000 priests and lay members.
</p>
<p> The head of the Episcopal Church, Presiding Bishop Edmond
Browning, is expected to break his silence on the formation of
the Synod during a church executive-council meeting in
Pittsburgh this week. In September the full body of Episcopal
bishops, including the Synod Six, will meet in Philadelphia to
consider the situation. Whatever lies ahead, insists rebel
Bishop Pope, the Synod's task is to "get on with the job of
being and doing church in the sense of the givens of Holy
Scripture and the received Tradition."
</p>
</body></article>
</text>